Here we go into November and here are a few things for reflection.
This week’s scripture from Luke 20:27-38
20:27 Some Sadducees, those who say there is no resurrection, came to him
20:28 and asked him a question, “Teacher, Moses wrote for us that if a man’s brother dies, leaving a wife but no children, the man shall marry the widow and raise up children for his brother.
20:29 Now there were seven brothers; the first married, and died childless;
20:30 then the second
20:31 and the third married her, and so in the same way all seven died childless.
20:32 Finally the woman also died.
20:33 In the resurrection, therefore, whose wife will the woman be? For the seven had married her.”
20:34 Jesus said to them, “Those who belong to this age marry and are given in marriage;
20:35 but those who are considered worthy of a place in that age and in the resurrection from the dead neither marry nor are given in marriage.
20:36 Indeed they cannot die anymore, because they are like angels and are children of God, being children of the resurrection.
20:37 And the fact that the dead are raised Moses himself showed, in the story about the bush, where he speaks of the Lord as the God of Abraham, the God of Isaac, and the God of Jacob.
20:38 Now he is God not of the dead, but of the living; for to him all of them are alive.”
Why does the Bible, and why does Jesus, tell us to care for the poor and the outsider? It is because we all need to stand in that position for our own conversion. We each need to stand under the mercy of God, the forgiveness of God, and the grace of God—to understand the very nature of reality. When we are too smug and content, then grace and mercy have no meaning—and God has no meaning. Forgiveness is not even desired. When we have pulled ourselves up by our own bootstraps, religion is always corrupted because it doesn’t understand the mystery of how divine life is transferred, how people change, and how life flows. It has been said by others that religion is largely filled with people who are afraid of hell, and spirituality is for people who have gone through hell.
Jesus is always on the side of the crucified ones. He is not loyal to one religion, or this or that group, or the “worthy” ones—Jesus is loyal to suffering itself, wherever it is. He is just as loyal to the suffering of Iraqis or Afghanis as he is to the suffering of Americans. He is just as loyal to an oppressed gay man as he is to an oppressed married woman. We do not like that! He grabs all of our self-created boundaries away from us, and suddenly all we have is a free fall into the arms of God, who is our only and solid security. This seems to be God’s very surprising agenda, if I am to believe the Bible.
The sea question
The sea asks “How is your life now?”
It does so obliquely, changing colour.
It is never the same on any two visits.
It is never the same in any particular
Only in generalities: tide and such matters
Wave height and suction, pebbles that rattle.
It doesn’t presume to wear a white coat
But it questions you like a psychologist
As you walk beside it on its long couch.
~ Elizabeth Smither ~