Here are some mid-week meditations.
First, this week’s Gospel: John 3:1-17
3:1 Now there was a Pharisee named Nicodemus, a leader of the Jews.
3:2 He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God.”
3:3 Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”
3:4 Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
3:5 Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit.
3:6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.
3:7 Do not be astonished that I said to you, ‘You must be born from above.’
3:8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
3:9 Nicodemus said to him, “How can these things be?”
3:10 Jesus answered him, “Are you a teacher of Israel, and yet you do not understand these things?
3:11 “Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony.
3:12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things?
3:13 No one has ascended into heaven except the one who descended from heaven, the Son of Man.
3:14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
3:15 that whoever believes in him may have eternal life.
3:16 “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
3:17 “Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
Calling Us to Wholeness
The salient fact about the community we yearn for, and that calls us into wholeness, is that it cannot exist for itself. It exists only in relationship to the world. In recent years we have awakened to the fact that the people of this world are largely destitute—without food and clothing and shelter, and without structures that nourish an inward life. Unless a group of persons reach beyond themselves to touch and be touched by some of this need, its members will not know community.
Source: The New Community
To Be Radical
The more radical a person is, the more fully he or she enters into reality so that, knowing it better, he or she can better transform it. This individual is not afraid to confront, to listen, to see the world unveiled. This person is not afraid to meet the people or to enter into dialogue with them. This person does not consider himself or herself the proprietor of history or all people, or the liberator of the oppressed; but he or she does commit himself or herself, within history, to fight at their side.
Source: Preface to Pedagogy of the Oppressed
I know this happiness
the looming presences—
great suffering, great fear—
into peripheral vision:
but ineluctable this shimmering
of wind in the blue leaves:
this flood of stillness
widening the lake of sky:
this need to dance,
this need to kneel:
~ Denise Levertov ~