17:2 And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white.
17:3 Suddenly there appeared to them Moses and Elijah, talking with him.
17:4 Then Peter said to Jesus, “Lord, it is good for us to be here; if you wish, I will make three dwellings here, one for you, one for Moses, and one for Elijah.”
17:5 While he was still speaking, suddenly a bright cloud overshadowed them, and from the cloud a voice said, “This is my Son, the Beloved; with him I am well pleased; listen to him!”
17:6 When the disciples heard this, they fell to the ground and were overcome by fear.
17:7 But Jesus came and touched them, saying, “Get up and do not be afraid.”
17:8 And when they looked up, they saw no one except Jesus himself alone.
17:9 As they were coming down the mountain, Jesus ordered them, “Tell no one about the vision until after the Son of Man has been raised from the dead.”
We’re just a drop in the bucket, and that’s meaningless. But we say, “No, wait a minute. If you have a bucket, those raindrops fill it up very fast. Being a drop in the bucket is magnificent.” The problem is we cannot see the bucket. Our work is helping people see that there is a bucket. There are all these people all over the world who are creating this bucket of hope. And so our drops are incredibly significant.
Source: Studs Terkel, Hope Dies Last
Like a forest fire, anger tends to burn up its own support. If we jump down into the middle of such a fire, we will have little chance of putting it out, but if we create a clearing around the edges, the fire can burn itself out. This is the role of meditation: creating a clearing around the margins of anger.
—Mark Epstein, “I’ve Been Meditating for Ten Years, and I’m Still Angry. What’s the Matter with Me?”
The real business of the Church is not just what is sometimes called ‘surplice work.’ Its business is to bind us together—the learned and simple, the strong and the weak—in a great social act of love and worship; to provide a home for the nurturing of the spiritual life. For we cannot get on alone, in religion or anything else. Our spiritual life must be a social life too. We can each only manage a bit of it—it is far too big and various in its richness for any one soul…. Wonder and love are caught, not taught; and to catch them we must be in an atmosphere where we are sure to find the germs. A living Church ought to be full of the germs of wonder and love.
Source: “The Inside of Life” in Collected Papers